Song of Solomon 8:4

Authorized King James Version

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I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Original Language Analysis

הִשְׁבַּ֥עְתִּי I charge H7650
הִשְׁבַּ֥עְתִּי I charge
Strong's: H7650
Word #: 1 of 12
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנ֣וֹת you O daughters H1323
בְּנ֣וֹת you O daughters
Strong's: H1323
Word #: 3 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
יְרוּשָׁלִָ֑ם of Jerusalem H3389
יְרוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 4 of 12
jerushalaim or jerushalem, the capital city of palestine
מַה H4100
מַה
Strong's: H4100
Word #: 5 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תְּעֹֽרְר֛וּ nor awake H5782
תְּעֹֽרְר֛וּ nor awake
Strong's: H5782
Word #: 6 of 12
to wake (literally or figuratively)
וּֽמַה H4100
וּֽמַה
Strong's: H4100
Word #: 7 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תְּעֹֽרְר֛וּ nor awake H5782
תְּעֹֽרְר֛וּ nor awake
Strong's: H5782
Word #: 8 of 12
to wake (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאַהֲבָ֖ה my love H160
הָאַהֲבָ֖ה my love
Strong's: H160
Word #: 10 of 12
love
עַ֥ד H5704
עַ֥ד
Strong's: H5704
Word #: 11 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שֶׁתֶּחְפָּֽץ׃ until he please H2654
שֶׁתֶּחְפָּֽץ׃ until he please
Strong's: H2654
Word #: 12 of 12
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

Analysis & Commentary

The bride repeats for the third time: 'I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.' This final occurrence of the refrain (see 2:7; 3:5) comes near the Song's conclusion, after celebrating covenant love's fullness. The warning remains relevant even in mature relationship: respect love's rhythms, don't force or manipulate. The absence of the oath formula ('by the roes and hinds') in some manuscripts may indicate increased confidence—the adjuration now rests on proven wisdom rather than formal oath. This verse teaches that covenant love requires ongoing vigilance and respect for proper timing, even within committed relationship. Patience, respect, and restraint remain virtues throughout marriage, not just during courtship. Spiritually, it reminds believers that God's timing in spiritual formation and answered prayer cannot be rushed.

Historical Context

The threefold repetition of this warning structures the Song, marking transitions and emphasizing its importance. Ancient readers, familiar with the pattern, would recognize this as climactic reminder: wisdom about love's timing isn't outgrown with maturity but remains perpetually relevant. The warning against awakening love prematurely applies to courtship, marriage, and all seasons of relationship. Early church fathers applied this to spiritual discipline—don't presume on grace or demand immediate spiritual experiences; trust God's timing in sanctification. The mystics valued patient waiting on God rather than forcing ecstatic experiences. The Reformers emphasized that spiritual growth follows God's ordained means and timing, resisting both impatient activism and passive quietism. Modern readers see wisdom for sexual ethics, marriage, and spiritual formation.

Questions for Reflection